By David Burke
“Property is theft!” It’s a slogan coined by French anarchist Pierre-Joseph Proudhon in 1840, and one that is seldom repeated or pondered today, but to consider the core meaning of “ownership” is a worthy endeavor.
Taking ownership means taking something that doesn’t presently belong to you and making it yours. There is inherent conflict in ownership, as illustrated by fights over territory, dueling forks at the dinner table, or even the Civil War. While most battles over ownership have already been decided—owning inanimate objects is fine while owning people is not—there is one current battle that may make people reconsider Proudhon’s slogan—the battle over ownership of animals.
Animals are the only sentient beings Americans can legally own. The varying forms of ownership and their consequences are astounding or horrifying, depending on who you ask. In sheer numerical terms, animals raised for food represent the biggest chunk of sentient property. On November 27th, Thanksgiving Day in the United States, how many people will be thankful for one of the 250 million turkeys that are killed annually for food production? Those turkeys are joined by approximately 33 million cows, 113 million turkeys, 9 billion broiler chickens, plus countless other deer, ducks, fish, and other animals per year (see link at end of article under “To Learn More”).
In addition to animals raised for food production, there are animals used in research, for clothing, as entertainment, or for companionship. Ownership of animals is the foundation for a trillion-dollar industry, and it all depends on what’s known in the legal realm as the property status of animals. The legal system typically classifies property on a spectrum, with “things” at one end and “people” at the other. Referring to animals’ property status is a way of referring to where animals lie on that spectrum.
So where exactly are animals between the two extremes of “things” and “people”? They’re essentially neighbors with “things.” Animals were once treated as indistinguishable from things, and every inch they’ve moved away from that designation has been a struggle. Dogs once had as many rights as dishwashers and could be neglected just as easily. Now, there are some limitations on the boundaries of animal ownership but those limitations are, well, limited. For example, anti-cruelty statutes theoretically protect animals from unnecessary suffering and abuse, but those statutes often apply in narrow circumstances. Animals raised for food on factory farms are stuffed in cramped cages, often with their tails, beaks, or other extremities removed, and forced to endure highly stressful, unsanitary environments. Yet those conditions all comply with the so called anti-cruelty laws.
The legal system offers recourse if a negligent veterinarian or a vengeful neighbor kills a companion animal, but the owner can likely only recover the animal’s fair-market value, making a lawsuit financially impractical in most cases. In sum, the property status of animals is that they are basically property. Many individuals and groups, however, including my own—Expand Animal Right Now—are challenging that designation.
In civil lawsuits, attorneys try to push the envelope, obtaining punitive damages or damages for emotional distress that an owner experiences due to the death of an animal. On the streets, activists encourage individuals to treat animals more like people than things by asking members of their community to stop wearing or eating animal products. Just because laws treat animals as property doesn’t mean citizens have to do the same.
More directly, groups like the Nonhuman Rights Project have asked courts to designate animals, specifically chimpanzees, as legal persons, complete with fundamental rights such as the right to bodily liberty. Although animals in the United States have not yet been granted legal personhood in the same way that corporations have, it;s the kind of legal tactic that may pay off after multiple attempts. Together, activists and attorneys are using creative strategies to improve the property status of animals, trying to increase their rights and protections along the way. Still, the different approaches beg the question of how exactly animals should be owned, if at all?
The best placement for animals is probably on the other end of the spectrum, closer to where we human beings reside. After all, animals are absolutely more like a person than a dishwasher—they are sentient, intelligent, social, and in many cases, even altruistic. However, to completely lump animals in with people would be confusing and impractical. Abolitionists may advocate for freeing animals from all forms of confinement, but few can explain how things would look the day after the cages open. Modern society isn’t exactly designed for animals to roam down your average Main Street. And companion animals like cats and dogs arguably benefit from their domestic arrangements.
Some advocates, like David Favre of Michigan State University, have proposed that animals occupy a third distinct category on the spectrum known as “living property.” Others see legal guardianship, the kind that exists between a parent and a child, as the best example to follow. Any distinct category for animals would almost certainly given them certain basic rights while simultaneously protecting them from their “owners.”
Imagine if a prospective dog owner–or better yet,a factory farm proprietor—were required to provide certain necessities to every animal in their possession: a minimum amount of food and water, of course, but also ample space and periods of social interaction with other animals. Owners who failed to provide as mandated would risk losing their animal, the same way a parent can lose custody of a child.
In addition, the animal’s owner would be prevented from doing certain things to the animal, such as taking them away from their offspring within six months of birth, injecting them with growth-accelerating hormones, or providing the animal with food that isn’t part of their natural diet. Both farmers and animal lovers may cringe at the idea, but it’s not inconceivable that in the future there will be laws requiring that all animals raised for food can only be slaughtered after they’ve reached a certain age.
There are many possible destinations for animals on the spectrum between things and people—personhood, legal guardianship, or living property—but the inspiring thought is that regardless of that destination, animals are slowly moving along the spectrum in the right direction, away from things and toward people. We all innately recognize that animals occupy their own special place in our world. Sooner or later, the legal system will recognize that too.